The Tenth Song

Shalom,

This Shabbat we will read Torah portion “Beshalakh” – בשלח in the book of Exodus. 

This week’s Shabbat is also called Shabbat Shirah,  שבת שירה the Sabbath of Song.

The Midrash enumerates ten preeminent songs in the history of Israel — ten occasions on which our experience of redemption found expression in melody and verse in the bible.  

The first nine are:

1.    The song attributed to Adam, as he sang upon the completion of the creation – “A Psalm, a Song. For the sabbath day” (Psalms 92).

2.    The song sung on the night of the Exodus in “Song at the Sea” (Exodus 15:1-21), which occurs in our Torah portion.

3.    The “Song at the Well” (Numbers 21:17-20) 

4.    Moses’ song upon his completion of writing
       the Torah (Deuteronomy 32)

5.    The song with which Joshua stopped the sun
       (Joshua 10:12-13) 

6.    Deborah’s song (Judges 5)

7.    King David’s song (II Samuel 22)

8.    The song at the dedication of the
       Holy Temple (Psalms 30)

9.    King Solomon’s Song of Songs extolling the love
       between the Divine Groom and His bride Israel.
 

The tenth song, says the Midrash, will be the 

SHIR KHADASH  – שיר חדש, the “New Song”
 

of the ultimate redemption; a redemption that will annihilate all suffering, ignorance, jealousy, and hate from the face of the earth.

This ultimate redemption requires a NEW SONG — a completely new musical approach — to capture the voice of Creation’s ultimate striving.

Let’s now relate to the “Song of the Sea”.

For the first time since their departure from Egypt the children of Israel sing! “Then sang Moses and the children of Israel.”

The Talmud says that they sang together spontaneously, and miraculously the same words came into their minds at the same time.

In recollection of that moment, this week’s Shabbat is named Shabbat Shirah,  שבת שירה the Sabbath of Song.

There is an special inner connection between music and the soul.
 

Music, said Rabbi Cook is “a pen of the the soul”.

Speech is the language of the mind.

Music is the language of the soul.

When we want to express emotions, we turn to song – to melody.

In our prayers we sing. We do not recite sacred text – we chant, we sing!

Every sacred text has in Judaism its own specific melody.

Music has extraordinary power to evoke emotion.

Words without music are like a body without a soul.

In Hebrew alphabet we have 22 letters. In addition to those we have 10 vowels.

These are written underneath, above or beside the consonant letters and are called –נקודות ,  NEKUDOT (dots)

Each vowel is also תנועה – movement, because it “moves” the silent letter.

The 22 consonant letters are “silent” and motionless unless “moved” by the vowels.

The vowels are considered to be the “soul” of the letters similar to the relation of the soul and human body.

Going deeper, in addition to the letters and Nekudot in Hebrew, there are cantillation marks and crowns over letters.

Altogether we have four attributes – טנתא  (acrostic TANTA)

Ta’amim-Nekudot-Tagim-Otiyot – טעמים, נקודות, תגים, אותיות  

Cantillation marks-vowel dots-crowns-letters.

Note that certain letters in the sacred text have little crowns on them:

It is interesting to point that according to Kabballah, these four attributes come from higher spiritual worlds.

And the highest of all of them is the ‘Cantillation marks” – the MUSIC – the SONG.

The children of Israel sang when they crossed the Red Sea and emerged on the other side, as free people. 

Let us hope that soon we will sing the tenth 

NEW SONG – שיר חדש – SHIR KHADASH 

The song of the ultimate redemption!  

Shabbat Shirah comes always in proximity with the
 

“Holiday of the Trees” – Tu Bishvat.

We at Ulpan-Or have celebrated it with our students in Israel.

You are welcome to watch a short video explaining some of the customs of this holiday.

https://vimeo.com/202732416

We are also granting a FREE access to our special eBook for this holiday

https://www.ulpanor.com/ebooks/tubishvat-demo/

THE THREE CIRCLES 

The root word שיר SHIR in Hebrew is actually something round, circular. 

Same as שרשרת – SHARSHERET – chain

It alludes to the repetitive nature of a song, closing the motive circles. 

The same is with dance in Hebrew – מחול – MAKHOL 

It alludes to the circular movements when dancing.

And the special bread used for Shabbat and holidays

 חלה – KHALAH  also has that root חל because of the circular structure of this bread. 

Shabbat Shalom, 

Yoel & Orly

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